Tag: Holy Spirit

We All Need the Good Shepherd

Published on by Jennifer LindnerLeave a comment

“Jesus said: ‘I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father’” (Jn 10:11-18). 

We live at a time when many of us believe we have no need of a shepherd, let alone anyone who asks anything of us. And an authority or leader who asks us to follow, learn, and sacrifice? Not a chance. Clearly, however, we are misguided in thinking it is our autonomy and “freedom” from such an authority that strengthen us and give our lives meaning. 

Indeed we are like sheep in need of not only a shepherd, but also a truly good one. What would happen to the flock without Him? The sheep would disperse; get lost; be eaten by predators. And what if the shepherd is not a good man? If shepherding is only a job, he doesn’t have a love for his sheep. He doesn’t really care about them. This “shepherd,” when he “sees a wolf coming…leaves the sheep and runs away.” He simply punches in and out to put in his time. And he will quit when the work becomes too challenging. This shepherd “is not a shepherd” at all “because he works for pay and has no concern for his sheep.” 

Sounds familiar, right? Looks like our culture, doesn’t it?

Yes, God gives us the freedom to reject Him. We can deny Him and that we need a shepherd at all. But then what happens? We each go our own way. We don’t want to get lost or eaten, but we do, because we have no wisdom, no virtuous guidance. Sin seduces us into thinking we can do everything ourselves—on our own. “Who needs a God to guide us?” we ask. “I have a good heart,” we tell ourselves. “I know right from wrong.” 

We have become so disconnected from the Lord that we can no longer recollect our oneness with Him. That we don’t need God is a lie we have purchased in the expectation of obtaining power and freedom from Truth. And we have done so to the detriment of our very souls, which are then separated from this Truth. 

Jesus tells us that true freedom is not found in separation, but rather in “belonging,” in living in  “oneness” with Him. And it’s not only that we are part of “one flock,” which Jesus leads. We also “hear [His] voice” and listen to Him. We are obedient to Him. Just as Jesus is in eternal relationship with the Father—“the Father knows me and I know the Father”—so does He call us into relationship: “I know mine and mine know me.” In addition, it is Jesus’s oneness with the Father that calls Him to do God’s will. In sacrificing His life, He exemplifies not only ultimate freedom, but also ultimate love: “I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have the power to lay it down, and power to take it up again.” Jesus is not a victim. He chooses His path, losing none of His “power.” Rightly ordered to His Father’s “command,” He remains in complete alignment with His will. 

We are all sheep. And we need the Good Shepherd to walk with and guide us. May we discover ways to get quiet enough everyday so that, like the flock, we can hear His voice. He’s right with us in our midst. Let us follow Him.

Living in Right Order as a Family

Published on by Jennifer LindnerLeave a comment

“Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has had grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord. Fathers, do not provoke your children, so they may not become discouraged” (2 Col 3:12-21).

Today we celebrate the Feast of the Holy Family. We are called to look to Jesus, Mary, and Joseph, each holy and perfected, as the example of how to lead our lives in community devoted to God. In addition to the Holy Family, today’s Second Reading presents instructions for how to live with others in right order. With Christ at the center of all we do, we are to be compassionate, kind, humble, gentle, patient, and forgiving. We are to be thankful and lovingly correct one another. We are to honor the natural hierarchical order of the family. Rather than an arena of power struggles and contentiousness, this order, based on mutual respect and love, promotes encouragement, freedom, and the love of God.

At a time when the family is under attack; when chaos undermines the very foundation of male and female; and when the culture actively seeks to destroy life, taint childhood, and turn parents and children against one another, we are called to turn to the Holy Family for guidance and reassurance. Before Sister Lucia dos Santos, one of the three children of Fatima, died, she declared that the final battle between Christ and Satan would be over marriage and family. “The final battle between the Lord and the kingdom of Satan,” she wrote, “will be about marriage and the family.” She added, however, that “Our Lady has already crushed Satan’s head.”

As individuals as well as members of families and communities, let us look to Jesus, Mary, and Joseph. Regardless of what the culture tells us, let us remain faithful to their example of communal holiness, connected through faith and devotion to God and who he calls us to be.

Do You Know Who You Are? Some Initial Thoughts on the Theology of the Body

Published on by Jennifer LindnerLeave a comment

Do you know who you are? No, I’m not asking your name, what you do for a living, or if you play a sport. I’m asking, Do you actually KNOW WHO YOU ARE?

Today we are told our identities are fluid, changeable. We are told our sex is not only “assigned” at birth, but also that our sex (the physical bodily expression of maleness or femaleness) is only a servant to our more “important” gender–how we self-express and see ourselves in society. In other words, we are told our gender (how we self-express) is to comply with how we feel, rather than aligning how we feel (which can change depending on our state of mind or mood) with the reality of the body, which is our “sex.”

At the root of all of this confusion is our disrupted relationship with God and with the Holy Spirit who lovingly calls us into right order with Him. As our culture increasingly rejects Him, we become more confused and willing to accept the dystopia and dysphoria that result from this separation. As Gaudium et Spes declared, “When God is forgotten, the creature itself grows unintelligible” (36). Commenting on this idea, Jason Evert explains in Ascension’s course on Theology of the Body, “When we lose sight of supernatural realities, we will lose sight of natural realities” (Segment 2, Session 1). Indeed, we have lost sight of the reality of who we are, not only physically (we reject our very bodies), but also spiritually–who we are in God.

Here are some additional excerpts to ponder from Jason’s presentation:

“Our bodies reveal not only our identity as male and female, but also our calling.” Who we are is determined by our bodies, and it is this identity that calls us into relationship with one another in a unique and ordered way. When we don’t know who we are as male and female, our relationships with ourselves and each other become disordered.

“Men and women make the invisible love of God visible on earth by the way we love.” Although God is invisible, He is made visible, made manifest, through our very bodies and the way we love one another. We are called to reflect the perfect love of the Trinity. God’s relationship with the Son is expressed through the Holy Spirit, who is the unending and ever-moving love between them.

Today we are encouraged to identify with our concupiscence; we are encouraged to declare, “God made me this way, so I’m fine as I am.” But this is not who we really are. “If I come to think that my brokenness is who I am and who God wants me to be, then I’m normalizing my brokenness. And we will assume the Church is out of touch with reality if it expects us to live differently.” But JP II has a different vision. He declares that “our brokenness is not who God created us to be…These vices do not [constitute] our identities. We are not the sum of our weaknesses and failures.”

What is your identity? How are you defining it? Do you know who you are?