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Living the Beatitudes and Remembering Charlie Kirk

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“Raising His eyes toward His disciples Jesus said: ‘Blessed are you who are poor, for the Kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man….But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way'” (Luke 6:20-26).

Because I don’t believe in coincidences, but rather in Providence, it is not surprising that this gospel from Luke is the today’s reading on the day that Charlie Kirk was assassinated. With his shocking murder in mind, I am inspired to reflect on this passage in a broader, more immediate way.

As is often the case, Jesus shocks us with His language which invites us to see reality and the spiritual life with a new perspective. He tells us we are blessed if we are “poor,” “hungry,” “weeping,” “hated,” “excluded and insulted,” and “denounced” for believing in Him. How can this be? Jesus’ words are shocking, considering most of us understandably wish and actually work to reject all of this. Our culture tells us we are to strive for success, fulfillment, happiness, love, and inclusion at any cost. How can we want the opposite? Furthermore, how are we blessed by all this suffering?

But Jesus doesn’t stop there. He goes further. Not only are we to suffer, but He also tells us “woe” to those who are “full,” who “laugh,” and are admired. Isn’t this what life is about? Happiness, fulfillment, getting what we want?

On the contrary, Jesus tells us when we are poor and needy, we are to “rejoice and leap for joy,” for our “reward will be great in heaven.”

Why does Jesus focus on our suffering here? Why are we to be poor and small and needy? He tells us this, because if we are filled with the riches of this world, if we are consumed with what we can get and do and have, we will become self-sufficient; we will have little need for Him. He is the way. Only in Him can we find meaning and love and rest for our restless hearts, as Augustine tells us.

Charlie Kirk was successful and much loved by many, but he was also hated–hated so much that he lost his life for standing for Truth. But those of us committed to Truth, to life, to freedom, know Charlie embodied the courage and perseverance we are all called to cultivate as Christians. Perhaps this consolation feels meagre at this moment, on the evening of his death, but we can be sure that Charlie died a martyr for God, Truth, honesty, and the American Way. Let us pray that he is indeed rejoicing and leaping for joy and that that his reward is great in heaven.

Rest in Peace, Charlie Kirk.

On Lust

Published on by Jennifer LindnerLeave a comment

Friends, I share this with you, not just because Joe is awesome and insightful as always, but also because it has seemed to me for a long time that at the foundation of all “bad” decisions is an ignorance of who and whose we really are, as well as a lack of formation in virtue. How can we even begin to discuss or assess the moral lacunae in our lives if we have no vocabulary or basic understanding of virtue with which to do so?

We are drowning in a culture that celebrates superficiality and the gluttonous feeding of our passions. We are no longer taught how to think or rightly order our intellect and will.

Let us commit to our own education and surrender to the will of God in and through us so that we may be of use to others.

Jesus Heals Through His Humanity

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During the month of July, Catholics celebrate the Precious Blood of Jesus. We are invited to contemplate our Lord’s sacrifice—literally the pouring out of His life force for all of humanity itself. It seems timely, then, that on the eve of this devotional time in the Church, we read from Mark about Jesus’s encounter with Jarius and the woman suffering from a hemorrhage. Why timely? Because this story, which in its graceful arc intricately and artfully entwines two distinct and co-equal plots, highlights our Lord’s humanity. Yes, it is His divinity that miraculously heals. But it is Jesus’s willingness and desire to physically and emotionally encounter the other in his and her humanness that ultimately invite and allow for physical and spiritual restoration.

In Mark 5:21-43, the narrative is shaped and informed by physicality. The crowds are loud and chaotic as they press on and push against Jesus, and even the private moments are characterized by tender physical intimacy. Integral to Jesus’s humanity is His attentive listening. This “human skill,” this “fruit” that defines Christ’s “path,” becomes and forms the path of the story itself (Spiritual Direction Certificate Program, 2019, p. 1).

Jairus appears, begging Jesus to heal his dying daughter. Jesus immediately answers this call into relationship with him, “leaving [Himself] behind…[and] entering fully into [Jairus’s] narrative” (Spiritual Direction, et. al., 2019, p. 1). The woman is introduced amidst this chaos, and the story shifts. Faithful despite her suffering, she is drawn to Jesus’s humanity. He is moving away from her, mobbed by followers, but she pursues Him, believing, “If I but touch his clothes, I will be made well” (5:28). As soon as she touches Jesus, He not only enters her reality, into relationship with her, He “becomes” her reality. “Immediately her hemorrhage stopped,” and Jesus was “[i]mmediately aware that power had gone forth from Him” (5:29-30). What’s more, to the incredulity of His disciples, He asks who touched Him. Jesus questions not only to “listen to others,” but also to form relationships with them—“to hear and explore what is on the other’s heart and mind” (Spiritual Direction, et. al., 2019, p. 1). The woman, knowing “in her body that she was healed” (5:29), could have quickly exited, but Jesus calls her to Him, her former unclean “qualities fad[ing] into…insignificance” (Van Kaam, 1996, p. 19). 

It is also significant that the woman’s hemorrhaging blood simultaneously represents the essence of her societal “uncleanliness” as well as the life force that had been draining from her for years and causing her terrible suffering. Both her status as an outcast and a woman in constant pain results in her separateness from others—physically, emotionally, and spiritually. It is in Jesus’s vibrant humanity, however, that He stops the purging of this life force, returning not only her body but also, because of her faith, her spirit to right order.

While Jesus is still speaking to the woman, we are suddenly thrust back into the clamoring crowd. People are telling Jairus the girl is already dead. Hearing or ignoring this, Jesus comforts him “with reassurances of His love” (Acklin & Hicks, 2017, p. 52). Taking only Jairus, Peter, James, and John with Him, Jesus is again immersed in suffering: “weeping and wailing” at the girl’s house. He invites the family to believe the child only sleeps, but they reject this offer of faith, laughing at Him instead. Jesus’s rises up in the strength and tenderness of His humanity, sending them away, and moving towards the girl, into the sanctum of her room (of her being). His actions say, “[L]et me concentrate on giving you my entire attention” (Sullivan, 2000, p. 126), and He calls her into relationship with Him, commanding, “Talitha Cum” (5:41). This healing, unlike that of the woman, is intensely private; Jesus instructs the parents to tell no one. His humanity is delightfully lastly revealed when He pragmatically tells the girl’s parents to “give her something to eat” (5:43). Like her soul, her body requires nourishment, as well.

These stories prompt us to ask, When we suffer, will we have Jairus’s courage to beg for Jesus’s help? When we experience severe emotional and physical pain, will we persevere as the outcast woman, crawling through the crowd to touch Jesus’s garment? Let us pray that indeed we will. As our faith deepens, may we understand that the “human encounter” with Jesus is “the essence of cure in the deepest sense,” and that He calls us to Him through the fortitude of faith (Van Kaam, 1996, pp. 19-20).

Acklin, T., & Hicks, B. (2017). Vulnerability. In Spiritual Direction: A Guide for Sharing the Father’s Love (pp. 49-74). Emmaus Road Publishing.

Spiritual Direction Certificate Program (2019). What Does It Mean To Listen? (p. 1). Unpublished. 

Sullivan, J.E. (2000). The Healing Power. In The Good Listener (pp. 124-128). Ave Maria Press.

Van Kaam, A. (1996). Counseling and Psychotherapy as Human Encounter. In The Art of Existential Healing (pp. 15-40). Dimension Books.

We All Need the Good Shepherd

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“Jesus said: ‘I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father’” (Jn 10:11-18). 

We live at a time when many of us believe we have no need of a shepherd, let alone anyone who asks anything of us. And an authority or leader who asks us to follow, learn, and sacrifice? Not a chance. Clearly, however, we are misguided in thinking it is our autonomy and “freedom” from such an authority that strengthen us and give our lives meaning. 

Indeed we are like sheep in need of not only a shepherd, but also a truly good one. What would happen to the flock without Him? The sheep would disperse; get lost; be eaten by predators. And what if the shepherd is not a good man? If shepherding is only a job, he doesn’t have a love for his sheep. He doesn’t really care about them. This “shepherd,” when he “sees a wolf coming…leaves the sheep and runs away.” He simply punches in and out to put in his time. And he will quit when the work becomes too challenging. This shepherd “is not a shepherd” at all “because he works for pay and has no concern for his sheep.” 

Sounds familiar, right? Looks like our culture, doesn’t it?

Yes, God gives us the freedom to reject Him. We can deny Him and that we need a shepherd at all. But then what happens? We each go our own way. We don’t want to get lost or eaten, but we do, because we have no wisdom, no virtuous guidance. Sin seduces us into thinking we can do everything ourselves—on our own. “Who needs a God to guide us?” we ask. “I have a good heart,” we tell ourselves. “I know right from wrong.” 

We have become so disconnected from the Lord that we can no longer recollect our oneness with Him. That we don’t need God is a lie we have purchased in the expectation of obtaining power and freedom from Truth. And we have done so to the detriment of our very souls, which are then separated from this Truth. 

Jesus tells us that true freedom is not found in separation, but rather in “belonging,” in living in  “oneness” with Him. And it’s not only that we are part of “one flock,” which Jesus leads. We also “hear [His] voice” and listen to Him. We are obedient to Him. Just as Jesus is in eternal relationship with the Father—“the Father knows me and I know the Father”—so does He call us into relationship: “I know mine and mine know me.” In addition, it is Jesus’s oneness with the Father that calls Him to do God’s will. In sacrificing His life, He exemplifies not only ultimate freedom, but also ultimate love: “I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have the power to lay it down, and power to take it up again.” Jesus is not a victim. He chooses His path, losing none of His “power.” Rightly ordered to His Father’s “command,” He remains in complete alignment with His will. 

We are all sheep. And we need the Good Shepherd to walk with and guide us. May we discover ways to get quiet enough everyday so that, like the flock, we can hear His voice. He’s right with us in our midst. Let us follow Him.

Woman is the Archetype of the Whole Human Race

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Jan and Hubert van Eyck, The Virgin Mary, The Ghent Altarpiece, c. 1432

“Woman is the model and archetype of the whole human race. She reveals t all of us what it means to be human. Because to be human means to be open–to receive the Divine Gift, bear it forth, nurture it, and share it with the world. That’s the theology of a woman’s body” (Pope Saint John Paul II).

Some Thoughts on Discernment

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For a long while, I used the word “discernment” incorrectly. Does this resonate with you? I used to think it refers to the ability to make thoughtful decisions—to judge well or gain a better understanding of a situation. Now, however, I see that it points to something much deeper. Discernment in fact infuses every aspect of our relationship with God. 

Discernment is not only our ability to hear God’s voice, but also to listen to Him. The Lord invites us to be obedient to His call so that we may answer Him and ultimately enter into an ever deeper love with Him. As early Church Father Origen tells us, “God doesn’t not want to impose the good, but wants free beings….No one but God knows what our soul has received from him, not even ourselves” (CCC 2847). Indeed, in order to discern God’s will for us, we must be able, have the liberty to, love Him. “We can only love in freedom, which is why the Lord created us free, free even to say no to Him” (Pope Francis, December 7, 2022). One may think, “I would never say no to God.” But is that so? Do we always accept our struggles as invitations to grow in friendship with God? And “between [our] trials,” so that we may grow and mature in our faith, do we surrender to the Holy Spirit who calls us to “discern” how to reorder ourselves to Him (CCC 2847)? Only if we are able to actually deny God can we whole-heartedly assent to His love for us, which is ever-present and always precedes our denial.  

Discernment is greater than our ability to merely understand God. It is the awareness that in our relationship with Him, the Lord asks everything of us. How we listen and respond will ultimately determine the degree to which we discern well and love Him completely.

https://www.vaticannews.va/en/pope/news/2022-12/pope-francis-general-audience-discernment-confirmation.html

They Did Not Understand

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The Entry Into Jerusalem, Giotto, c. 1300

On the sixth Sunday of Lent, as we prepare for the days in the desert to end and we embark on the Triduum, leading to Easter, John tells us of Jesus’s entry into Jerusalem. He describes how the crowd goes out to meet Jesus, celebrating Him with palm branches and singing, “Hosanna!” John further reports how the disciples “did not understand this at first” (Jn 12:16). Despite their years with the Lord, they did not correlate what they were witnessing with what they learned in the Old Testament: “See, your king shall come to you; a just savior is he, Meek, and riding on an ass, on a colt, the foal of an ass” (Zech 9:9).

In his commentary on the Godsplaining podcast, Father Joseph-Anthony Kress discusses this event and how relevant it is to us today. Father observes how relatable the disciples are to us. Even these men who knew Jesus, who understood Him and loved Him, didn’t fully understand that the Lord’s entry into Jerusalem, while representing that of a king, would also lead to his great and brutal sacrifice.

Father reminds us that we are often like the disciples. God breaks into our lives, allows struggles, and reveals our weaknesses, and even though we trust in Him, we don’t understand how He is working. We witness and watch and pray, but just what is happening to us and why remain mysteries. Because we are faithful, however, because we believe in His great glory, we follow the Lord.

As we enter into this most holy time of the year, may we continue to watch and wait for God to reveal Himself to us. May we be ever obedient and attentive to His voice, to how He is moving in our hearts, so that not only may we unite our sufferings and perpetual deaths with Him, but also so that we might be resurrected with the glorified Lord at Easter.

The following is an exerpt from Father Joseph-Anthony Kress’s commentary:

“The concluding lines of this Gospel show that His disciples did not understand what was happening. They didn’t understand it at first. When we hear that, we think…they didn’t realize what he was doing, but once it all started, they got it, they got it. It says here they didn’t understand it until after He was glorified. ‘His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this for him’ (Jn 12:16). 

I can picture His disciples when He gets on that colt; people are waving their palm branches and singing, “Hosanna!” [but] they’re still baffled at what was happening. It’s not like they were able to lean into it and [understand]. You can still see them following Jesus in confusion. They didn’t fully understand everything until His glory. I feel a lot of comfort and encouragement [from this]. There are many times I continue to follow Jesus and I’m just confused. I can’t make sense of these things and yet, I still find myself following Jesus—maybe at times joining in with the crowds and crying out Hosanna and maybe sometimes falling short.

Even His disciples in these really key moments of His final approach into Jerusalem moving into the Passion narrative…had no idea what was happening. [Like them we] we might be afraid and confused…[and] there are times when we don’t understand and maybe we’re baffled. But we continue to follow Jesus and our faith just like His disciples did because we’re confident in the glory that awaits us. In that glory of the Lord, we too, will understand the things that happened. In His Providence we will be able to see with unveiled faces.”

https://youtu.be/VNBtlYXBg5M?si=M1Q_1LiczEgbYngC